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Contact
Experiences
It's a funny
thing about these alien-contact experiences (and it's not just true
of mine) that they almost never leave behind clear, unequivocal
evidence of their reality it's almost as though their actual
significance is to help us deconstruct reality. Still, taken
together, my occasional, individually puzzling experiences add up
to a phenomenon that is startlingly real and powerful to
me, and then only when I'm able to get my head and heart around
it. If that's an exercise you'd care to indulge in, here's a catalog
of my contact stories.
I find I still resist allowing the full integration of this body
of experience into consciousness, because of what it implies: that
human history and destiny and reality itself are very different
than we have supposed; and that while our physical, mental, and
spiritual capabilities may be infantile in comparison to those of
our teachers, we are finally and fundamentally their equals.
I also find that even my closest friends (who tend to be some pretty
open-minded people) don't appear to take very seriously my claim
that these experiences are real. It's not that they don't believe
I'm being honest; it's more that the experiences just don't make
much sense to them, and so it's easier to believe that I'm misinterpreting
them, that is, mistaking intense fantasies and dreams for real aliens
and flying saucers.
To be honest and it's very important to me to be completely
honest about this, given all the hype as well as paranoia that surrounds
the subject I doubt whether all of my dream experiences do
represent "real" contact; and I find it difficult to know where
to draw the line between dreams I create alone and those I have
help with. But a handful of the dreams, along with an even smaller
number of waking experiences, seem undeniably real to me; and quite
a few more have powerful, convincing elements in common with the
events I'm sure of.
There is so much to learn here, and our eyes, like those of newborn
babes, are still so tightly closed to the light, that it's difficult
even to begin. The best we can do, it seems, is to alternately lay
ourselves open to new experience and then be willing to question
it.
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